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McSweeney's Issue 39

Szerző
Szerkesztő
San Francisco
Kiadó: McSweeney's
Kiadás helye: San Francisco
Kiadás éve:
Kötés típusa: Fűzött kemény papírkötés
Oldalszám: 283 oldal
Sorozatcím: McSweeney's Issues
Kötetszám: 39
Nyelv: Angol  
Méret: 20 cm x 16 cm
ISBN: 978-1-9363-65-10-4
Megjegyzés: További kapcsolódó személyek a könyvben. Fekete-fehér és színes fotókkal.
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Előszó

Tovább

Előszó


Vissza

Fülszöveg


It seems to me that all of us, East and West, face one fundamental task from which all else should follow. That task is one of resisting vigilantly, thoughtfully, and attentively, but at the same time with total dedication, at every step and everywhere, the irrational momentum of anonymous, impersonal, and inhuman power—the power of ideologies, systems, apparat, bureaucracy, artificial languages, and political slogans. We must resist its complex and wholly alienating pressure, whether it takes the form of consumption, advertising, repression, technology, or cliché— all of which are the blood brothers of fanaticism and the wellspring of totalitariaa thought. We must draw our standards from our natural world, heedless of ridicule, and reaffirm its denied validity. We must honor with the humility of the wise the limits of that natural world and the mystery which lies beyond them, admitting that there is something in the order of being which evidently exceeds all our competence. We... Tovább

Fülszöveg


It seems to me that all of us, East and West, face one fundamental task from which all else should follow. That task is one of resisting vigilantly, thoughtfully, and attentively, but at the same time with total dedication, at every step and everywhere, the irrational momentum of anonymous, impersonal, and inhuman power—the power of ideologies, systems, apparat, bureaucracy, artificial languages, and political slogans. We must resist its complex and wholly alienating pressure, whether it takes the form of consumption, advertising, repression, technology, or cliché— all of which are the blood brothers of fanaticism and the wellspring of totalitariaa thought. We must draw our standards from our natural world, heedless of ridicule, and reaffirm its denied validity. We must honor with the humility of the wise the limits of that natural world and the mystery which lies beyond them, admitting that there is something in the order of being which evidently exceeds all our competence. We must relate to the absolute horizon of our existence which, if we but will, we shall constantly rediscover and experience. We must make values and imperatives the starting point of all our acts, of all our personally attested, openly contemplated, and ideologically uncensored lived experience. We must trust the voice of our conscience more than that of all abstract speculations and not invent responsibilities other than the one to which the voice calls us. We must not be ashamed that we are capable of love, friendship, solidarity, sympathy, and tolerance, but just the opposite: we must set these fundamental dimensions of our humanity free from their "private" exile and accept them as the only genuine startirig point of meaningful human community. We must be guided by our own reason and serve the truth under all circumstances as our own essential experience.
Vaclav Havel, "Politics and Conscience" Vissza

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